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Article 1.
Article 2.
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Article 6.
The
von pos,
27 February, 2010
Washington Post
Arab democracy and the return of the Mediterranean
world
Robert D. Kaplan
Los Angeles Times
Winds of change in the Middle East
Kenneth M. Pollack
NYT
How the Arabs Turned Shame Into Liberty
Fouad Ajami
Washington Post
Could the next Mideast uprising happen in Saudi
Arabia?
Rachel Bronson
The Guardian
China crackdown: A tweak of the tiger's tail
Isabel Hilton
Politico
Iran: U.S. losing allies in Mid East
Michael Adler
EFTA00586525
Washington Post
Arab democracy and the return of the
Mediterranean world
Robert D. Kaplan
February 27, 2011 -- With the toppling of autocratic regimes in Egypt
and Tunisia - and other Arab dictators, such as Libya's, on the ropes -
some have euphorically announced the arrival of democracy in the
Middle East. But something more subtle may develop. The regimes
that emerge may call themselves democracies and the world may go
along with the lie, but the test of a system is how the power
relationships work behind the scenes. In states with relatively strong
institutional traditions, such as Tunisia and Egypt, a form of
democracy may in fact develop. But places that are less states than
geographical expressions, such as Libya and Yemen, are more likely
to produce hybrid regimes. Within such systems - with which history
is very familiar - militaries, internal security services, tribes and
inexperienced political parties compete for influence. The process
produces incoherence and instability even as it combines attributes of
authoritarianism and democracy. This is not anarchy so much as a
groping toward true modernity. Another obstacle to full-bore
democracies emerging quickly across the Middle East is simply that
young people, while savvy in the ways of social media and willing to
defy bullets, can bring down a system, but they cannot necessarily
govern. Hierarchical organizations are required to govern. And as
those develop we will see various mixed systems - various grays
instead of democracy vs. dictatorship in black-and-white terms.
When Christianity spread around the Mediterranean basin in late
antiquity, it did not unify the ancient world or make it morally purer;
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rather, Christianity split up into various rites, sects and heresies all
battling against each other. Power politics continued very much as
before. Something similar may ensue with the spread of democracy.
Each Arab country's evolving system will unleash a familiar scenario:
The United States had a relatively low-maintenance relationship with
Mexico when it was a one-party dictatorship. But as Mexico evolved
into a multiparty democracy, relations got far harder and more
complex. No longer was there one man or one phone number to dial
when crises arose; Washington had to lobby a host of Mexican
personalities simultaneously. An era of similar complexity is about to
emerge with the Arab world - and it won't be just a matter of getting
things done but also of knowing who really is in charge.
The uprisings in the Middle East will have a more profound effect on
Europe than on the United States. Just as Europe moved eastward to
encompass the former satellite states of the Soviet Union after 1989,
Europe will now expand to the south. For decades North Africa was
effectively cut off from the northern rim of the Mediterranean
because of autocratic regimes that stifled economic and social
development while also facilitating extremist politics. North Africa
gave Europe economic migrants but little else. But as its states evolve
into hybrid regimes, the degree of political and economic interactions
with nearby Europe will multiply. Some of those Arab migrants may
return home as opportunities are created by reformist policies. The
Mediterranean will become a connector, rather than the divider it has
been during most of the post-colonial era. Of course, Tunisia and
Egypt are not about to join the European Union. But they will
become shadow zones of deepening E.U. involvement. The European
Union itself will become an even more ambitious and unwieldy
project. The true beneficiary of these uprisings in a historical and
geographical sense is Turkey. Ottoman Turkey ruled North Africa
and the Levant for hundreds of years in the modern era. While this
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rule was despotic, it was not so oppressive as to leave a lasting scar
on today's Arabs. Turkey is an exemplar of Islamic democracy that
can serve as a role model for these newly liberated states, especially
as its democracy evolved from a hybrid regime - with generals and
politicians sharing power until recently. With 75 million people and a
10 percent economic growth rate, Turkey is also a demographic and
economic juggernaut that can project soft power throughout the
Mediterranean. The Middle East's march away from authoritarianism
will ironically inhibit the projection of American power. Because of
the complexity of hybrid regimes, American influence in each capital
will be limited; Turkey is more likely to be the avatar toward which
newly liberated Arabs look. America's influence is likely to be
maintained less by the emergence of democracy than by continued
military assistance to many Arab states and by the divisions that will
continue to plague the region, especially the threat of a nuclearized,
Shiite Iran. Mitigating the loss of American power will be the
geopolitical weakening of the Arab world itself. As Arab societies
turn inward to rectify long-ignored social and economic grievances
and their leaders in hybrid systems battle each other to consolidate
power domestically, they will have less energy for foreign policy
concerns. The political scientist Samuel Huntington wrote that the
United States essentially inherited its political system from England
and, thus, America's periodic political upheavals had to do with
taming authority rather than creating it from scratch. The Arab world
now has the opposite challenge: It must create from the dust of
tyrannies legitimate political orders. It is less democracy than the
crisis of central authority that will dominate the next phase of Middle
Eastern history.
Robert D. Kaplan is a senior fellow at the Center for a New
American Security and a correspondent for the Atlantic.
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AniCIC 2.
Los Angeles Times
Winds of change in the Middle East
Kenneth M. Pollack
February 27, 2011 -- On Feb. 11, 1979, Islamic revolutionaries took
power in Tehran. On Sept. 11, 2001, Osama bin Laden and his Al
Qaeda terrorists launched their attacks on New York and
Washington, killing nearly 3,000 Americans. On Feb. 11, 2011,
Hosni Mubarak resigned as president of Egypt.
That these things all occurred on the 11th of the month is
coincidental, but the events themselves are not unrelated. One of the
worst mistakes Americans have made over these three decades has
been to overlook their common roots.
The Muslim Middle East sits on a vast reservoir of popular anger and
frustration over the region's economic, social and political
dysfunction. The same dissatisfaction that galvanized crowds in
Cairo's Tahrir Square also drove young Iranians to bring down the
shah. And it also has aided the recruitment efforts of Bin Laden and
other Islamist terrorists since the early 1980s.
We should not forget that Bin Laden's original and ultimate goal was
to spark a revolution to overthrow the Saudi government, just as his
deputy's, Ayman Zawahiri, was to overthrow Mubarak. Like many
frustrated revolutionaries before them, they turned to terrorism only
when they were unable to bring about the grand popular revolutions
they sought.
Perhaps the worst mistake of the Bush administration's response to
9/11 was to make terrorism itself America's principal target.
Terrorism was never more than a symptom of this dysfunction and
despair, as were the internal conflicts that have convulsed Algeria,
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Libya, Yemen, Morocco, Saudi Arabia, Bahrain and Egypt itself in
the past two decades. Even Iran's so-called green movement today is
another manifestation of the phenomenon.
The Bush administration's "freedom agenda" — misnamed,
mishandled and quickly shunted aside though it was — at least
deserves credit for finally recognizing the real source of America's
problems in the Middle East. The great shame of George W. Bush's
presidency is that the war on terrorism was not a smaller adjunct to
that broader effort, rather than the other way around.
We have no one but ourselves to blame for misunderstanding the
common sources of our problems all across the Muslim Middle East.
The people of the region have hardly kept quiet about their
grievances: unemployment, underemployment, massive gaps between
rich and poor, callous and corrupt autocracies that did nothing to
alleviate distress and much to exacerbate it. The United States got
repeated wake-up calls, beginning with the collapse of the shah, but
we never bothered to question our convenient insistence that the
problems were discrete and manageable by repression and denial.
But the most important question is not why have we failed to
understand the problems of the Middle East for so long, but rather
what are we going to do about them now?
The Egyptian revolution is an earthquake. It has shaken the Middle
East like no other event since the Iranian revolution. It has swept
away old paradigms, old ways of understanding the region. It has
sparked copycat revolts from Libya to Yemen to Bahrain to Algeria
and perhaps to future spots unknown.
But how the Egyptian revolution defines the new Middle East is still
an open question. A great many people will try to use it to impose
their visions. It is a moment when the United States can and must
enter the fray. It is vital that we take the lead in helping shape how
Middle Easterners see the Egyptian revolution.
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It is also an opportunity for the United States to overcome our past
mistakes, to recognize the real grievances of the people of the region
and to reexamine their conflicts and our role in them. The Egyptian
revolution and the regional unrest that followed have made it
abundantly clear that the vast majority of Muslim Middle Easterners
want to live in modernizing, democratizing, developing nations. They
want prosperity, they want pluralism and they want the better lives
that we in the West enjoy.
The struggle in the new Middle East must be defined as one between
nations that are moving in the right direction and nations that are not;
between those that are embracing economic liberalization,
educational reform, democracy, the rule of law and civil liberties, and
those that are not. Viewed through this prism, the new Egypt, the new
Iraq and the new Palestinian Authority are clearly in one camp. Iran
and Syria — the region's two most authoritarian regimes and
America's two greatest remaining adversaries there — are in the
other.
The other countries of the region will have to choose between a
process of reform that embraces progress or repression. This latter
course probably will be even harder for governments to maintain as
their own people see what is happening in Egypt and elsewhere.
The good news is that a great many of America's allies have already
started down the path of reform. Six years ago, King Abdullah II of
Saudi Arabia began a gradual but comprehensive program of reform.
Many others across the region have also inaugurated reform
programs. We can all agree that their initiatives still have far to go
and often have been pursued fitfully, even grudgingly. But they form
a basis for progress and a starting point for a conversation about how
to bring about peaceful change in their societies and so head off
revolutions.
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That is another thing we must not forget, despite the remarkable
transformation of Egypt: Revolutions are dangerous, unpredictable
events. Egypt's relatively peaceful transition notwithstanding, popular
uprisings can easily devolve into chaos or civil war, or they can be
hijacked by radical extremists, as the Iranian revolution was. Just
because the Egyptian revolution is going well does not mean that we
or the people of the region should seek more such events. Embracing
unexpected, violent and unpredictable revolutions as a reasonable
solution to the region's problems could lead to much worse problems
than what we have so far: failed states, chaos, ethno-sectarian civil
war and aggressive militarized states replacing corrupt, repressive but
mostly passive autocracies. It would be far preferable for change to
occur more peacefully, more gradually and more deliberately.
And that is where the United States comes back in. Redefining the
central divide in the Middle East as one between progressive nations
striving to build better societies and repressive states seeking to
perpetuate the unhappiness of their people is going to require more
than mere oratory from the White House. It is going to mean doing
something that the Obama administration promised when it first took
office but then turned away from shortly thereafter.
It is going to mean embracing and leading a comprehensive effort to
enable economic, social and political reform across the Muslim
Middle East. Enabling and encouraging such progress does not mean
that the United States should impose its vision on the region; it means
helping Muslim Middle Easterners devise their own progressive
visions. For the poorer states of the region, this may require large-
scale economic assistance. For the richer nations of the Middle East,
it may mean very different kinds of help.
The Saudis, for instance, don't need our money, but they may need us
to create a safe environment for them to enact reform by addressing
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matters that create internal problems (like the Israeli-Palestinian
conflict) or external problems (like the Iranian nuclear program). It
will also mean convincing China and Russia that getting on the right
side of history is in their best interests. It will mean mobilizing the
resources of the entire free world in a way that only the United States
can.
For centuries, Europe was an immensely turbulent place, ravaged by
war, revolution, genocide, repression and other social ills. Europe's
transformation into something different was greatly helped by
American aid and guidance during the 20th century. Today, Europe is
the most peaceful and prosperous continent in the world.
Fifty years ago, Asia was racked by similar problems, and again the
United States participated in a major effort to help the nations of the
region transform themselves. Thirty years ago, Latin America was a
nightmare of poverty, dictatorship, insurgency, terrorism and
corruption. And again, the United States finally overcame its endless
excuses and began helping the states of that region change.
The time has come for the United States to make the same effort to
help the people of the Muslim Middle East, the region that has
replaced Europe, then Asia and then Latin America as our greatest
source of troubles. The Egyptian people have shown us all the path,
but it will take American leadership to reach the desired destination.
Kenneth M Pollack is the director of the Saban Center for Middle
East Policy at the Brookings Institution and the author of "A Path
Out of the Desert: A Grand Strategy for America in the Middle East."
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NYT
How the Arabs Turned Shame Into Liberty
Fouad A j am i
February 26, 2011 -- PERHAPS this Arab Revolution of 2011 had a
scent for the geography of grief and cruelty. It erupted in Tunisia,
made its way eastward to Egypt, Yemen and Bahrain, then doubled
back to Libya. In Tunisia and Egypt political freedom seems to have
prevailed, with relative ease, amid popular joy. Back in Libya, the
counterrevolution made its stand, and a despot bereft of mercy
declared war against his own people. In the calendar of Muammar el-
Qaddafi's republic of fear and terror, Sept. 1 marks the coming to
power, in 1969, of the officers and conspirators who upended a feeble
but tolerant monarchy. Another date, Feb. 17, will proclaim the birth
of a new Libyan republic, a date when a hitherto frightened society
shed its quiescence and sought to topple the tyranny of four decades.
There is no middle ground here, no splitting of the difference. It is a
fight to the finish in a tormented country. It is a reckoning as well, the
purest yet, with the pathologies of the culture of tyranny that has
nearly destroyed the world of the Arabs. The crowd hadn't been
blameless, it has to be conceded. Over the decades, Arabs took the
dictators' bait, chanted their names and believed their promises. They
averted their gazes from the great crimes. Out of malice or bigotry,
that old "Arab street" — farewell to it, once and for all — had
nothing to say about the terror inflicted on Shiites and Kurds in Iraq,
for Saddam Hussein was beloved by the crowds, a pan-Arab hero, an
enforcer of Sunni interests. Nor did many Arabs take notice in 1978
when Imam Musa al-Sadr, the leader of the Shiites of Lebanon,
disappeared while on a visit to Libya. In the lore of the Arabs,
hospitality due a guest is a cardinal virtue of the culture, but the crime
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has gone unpunished. Colonel Qaddafi had money to throw around,
and the scribes sang his praise. Colonel Qaddafi had presented
himself as the inheritor of the legendary Egyptian strongman Gamal
Abdel Nasser. He had written, it was claimed, the three-volume
Green Book, which by his lights held a solution for all the problems
of governance, and servile Arab intellectuals indulged him,
pretending that the collection of nonsensical dictums could be given
serious reading.
To understand the present, we consider the past. The tumult in Arab
politics began in the 1950s and the 1960s, when rulers rose and fell
with regularity. They were struck down by assassins or defied by
political forces that had their own sources of strength and belief.
Monarchs were overthrown with relative ease as new men, from
more humble social classes, rose to power through the military and
through radical political parties. By the 1980s, give or take a few
years, in Egypt, Syria, Iraq, Libya, Algeria and Yemen, a new
political creature had taken hold: repressive "national security states"
with awesome means of control and terror. The new men were
pitiless, they re-ordered the political world, they killed with abandon;
a world of cruelty had settled upon the Arabs. Average men and
women made their accommodation with things, retreating into the
privacy of their homes. In the public space, there was now the cult of
the rulers, the unbounded power of Saddam Hussein and Muammar
el-Qaddafi and Hafez al-Assad in Syria and Zine el-Abidine Ben Ali
in Tunisia. The traditional restraints on power had been swept away,
and no new social contract between ruler and ruled had emerged.
Fear was now the glue of politics, and in the more prosperous states
(the ones with oil income) the ruler's purse did its share in the
consolidation of state terror. A huge Arab prison had been
constructed, and a once-proud people had been reduced to
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submission. The prisoners hated their wardens and feared the guards,
and on the surface of things, the autocracies were there to stay.
Yet, as they aged, the coup-makers and political plotters of yesteryear
sprouted rapacious dynasties; they became "country owners," as a
distinguished liberal Egyptian scholar and diplomat once put it to me.
These were Oriental courts without protocol and charm, the wives
and the children of the rulers devouring all that could be had by way
of riches and vanity. Shame — a great, disciplining force in Arab life
of old — quit Arab lands. In Tunisia, a hairdresser-turned-despot's
wife, Leila Ben Ali, now pronounced on all public matters; in Egypt
the despot's son, Gamal Mubarak, brazenly staked a claim to power
over 80 million people; in Syria, Hafez al-Assad had pulled off a
stunning feat, turning a once-rebellious republic into a monarchy in
all but name and bequeathing it to one of his sons.
These rulers hadn't descended from the sky. They had emerged out of
the Arab world's sins of omission and commission. Today's
rebellions are animated, above all, by a desire to be cleansed of the
stain and the guilt of having given in to the despots for so long. Elias
Canetti gave this phenomenon its timeless treatment in his 1960 book
"Crowds and Power." A crowd comes together, he reminded us, to
expiate its guilt, to be done, in the presence of others, with old sins
and failures. There is no marker, no dividing line, that establishes
with a precision when and why the Arab people grew weary of the
dictators. To the extent that such tremendous ruptures can be pinned
down, this rebellion was an inevitable response to the stagnation of
the Arab economies. The so-called youth bulge made for a
combustible background; a new generation with knowledge of the
world beyond came into its own. Then, too, the legends of Arab
nationalism that had sustained two generations had expired. Younger
men and women had wearied of the old obsession with Palestine. The
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revolution was waiting to happen, and one deed of despair in Tunisia,
a street vendor who out of frustration set himself on fire, pushed the
old order over the brink. And so, in those big, public spaces in Tunis,
Cairo and Manama, Bahrain, in the Libyan cities of Benghazi and
Tobruk, millions of Arabs came together to bid farewell to an age of
quiescence. They were done with the politics of fear and silence.
Every day and every gathering, broadcast to the world, offered its
own memorable image. In Cairo, a girl of 6 or 7 rode her skateboard
waving the flag of her country. In Tobruk, a young boy, atop the
shoulders of a man most likely his father, held a placard and a
message for Colonel Qaddafi: "Irhall, irhall, ya saffah." ("Be gone,
be gone, 0 butcher.") In this tumult, I was struck by the chasm
between the incoherence of the rulers and the poise of the many who
wanted the outside world to bear witness. A Libyan of early middle
age, a professional and a diabetic, was proud to speak on camera, to
show his face, in a discussion with CNN's Anderson Cooper. He was
a new man, he said, free of fear for the first time, and he beheld the
future with confidence. The precision in his diction was a stark
contrast to Colonel Qadaffi's rambling TV address on Tuesday that
blamed the "Arab media" for his ills and called on Libyans to
"prepare to defend petrol."
In the tyrant's shadow, unknown to him and to the killers and cronies
around him, a moral clarity had come to ordinary men and women.
They were not worried that a secular tyranny would be replaced by a
theocracy; the specter of an "Islamic emirate" invoked by the dictator
did not paralyze or terrify them.
There is no overstating the importance of the fact that these Arab
revolutions are the works of the Arabs themselves. No foreign
gunboats were coming to the rescue, the cause of their emancipation
would stand or fall on its own. Intuitively, these protesters understood
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that the rulers had been sly, that they had convinced the Western
democracies that it was either the tyrants' writ or the prospect of
mayhem and chaos.
So now, emancipated from the prison, they will make their own
world and commit their own errors. The closest historical analogy is
the revolutions of 1848, the Springtime of the People in Europe. That
revolution erupted in France, then hit the Italian states and German
principalities, and eventually reached the remote outposts of the
Austrian empire. Some 50 local and national uprisings, all in the
name of liberty.
Massimo
, a Piedmontese aristocrat who was energized by
the spirit of those times, wrote what for me are the most arresting
words about liberty's promise and its perils: "The gift of liberty is
like that of a horse, handsome, strong and high-spirited. In some it
arouses a wish to ride; in many others, on the contrary, it increases
the urge to walk." For decades, Arabs walked and cowered in fear.
Now they seem eager to take freedom's ride. Wisely, they are paying
no heed to those who wish to speak to them of liberty's risks.
Fouad Ajami, a professor at the Johns Hopkins School of Advanced
International Studies and a senior fellow at the Hoover Institution, is
the author of "The Foreigner's Gift: The Americans, the Arabs and
the Iraqis in Iraq."
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Anicic 4.
Washington Post
Could the next Mideast uprising happen
in Saudi Arabia?
Rachel Bronson
February 25, 2011 -- Tunisia. Egypt. Yemen. Bahrain. And now the
uprising and brutality in Libya. Could Saudi Arabia be next?
The notion of a revolution in the Saudi kingdom seems unthinkable.
Yet, a Facebook page is calling for a "day of rage" protest on March
11. Prominent Saudis are urging political and social reforms. And the
aging monarch, King Abdullah, has announced new economic
assistance to the population, possibly to preempt any unrest.
Is the immovable Saudi regime, a linchpin of U.S. security interests
in the region, actually movable?
Revolutions are contagious in the Middle East - and not just in the
past few weeks. In the 1950s, when Egypt's Gamal Abdel Nasser
swept into power, nationalist protests ignited across the region,
challenging the leadership in Jordan, Syria, Saudi Arabia, and
eventually Libya and beyond.
A shocked Saudi royal family watched helplessly as one of its
members, directly in line to become king, claimed solidarity with the
revolution and took up residence in Egypt for a few years. That
prince, Talal bin Abdul Aziz al-Saud, a son of the kingdom's founder
and a half-brother of the king, is now reintegrated into the Saudi elite
- and on hand to remind the monarchy that it is not immune to
regional revolts. "Unless problems facing Saudi Arabia are solved,
what happened and is still happening in some Arab countries,
including Bahrain, could spread to Saudi Arabia, even worse," Prince
Talal recently told the BBC.
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The unrest in Egypt, Jordan, Bahrain and Yemen (to the kingdom's
west, east and south) plays on the Saudis' greatest fear: encirclement.
The Saudis aligned with the United States instead of colonial Britain
in the early 20th century in part to defend against creeping British
hegemony. During the Cold War the monarchy hunkered down
against its Soviet-backed neighbors out of fear of being surrounded
by communist regimes. And since the end of the Cold War, the
overarching goal of Saudi foreign policy has been countering the
spread of Iranian influence in all directions - Afghanistan, Iraq,
Lebanon, the Palestinian territories and Yemen.
When King Abdullah returned to Saudi Arabia last week after three
months of convalescence in the United States and Morocco, one of
the first meetings he took was with his ally King Hamad bin Isa al-
Khalifa of Bahrain to discuss the turmoil in his tiny nation. Sunni-
ruled Bahrain, less than 20 miles from Saudi Arabia's oil- and Shiite-
rich Eastern Province, has been a longtime recipient of Saudi aid. It
has also been a focus of Iranian interests. The meeting was a clear
signal of support for reigning monarchs, and an indication that the
Saudi leadership is concerned about the events unfolding in Bahrain
and throughout the region.
Further emphasizing that concern, Saudi leaders were reportedly
furious that the Obama administration ultimately supported regime
change in Egypt, because of the precedent it could set. Before
Egyptian President Hosni Mubarak left office, the Saudis offered to
compensate his faltering regime for any withdrawal of U.S. economic
assistance - aiming to undermine Washington's influence in Egypt
and reduce its leverage.
As Saudi leaders look across the region, they have reason to believe
that they won't find themselves confronting revolutionaries at their
own doorstep. The upheaval in Egypt, Libya, Bahrain and elsewhere
is driven by popular revulsion with sclerotic, corrupt leadership.
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These countries do not have clear succession plans in place. They do
have organized opposition movements, both inside and outside their
borders, that are exploiting new means and technologies to challenge
the governments. Their leaders are vulnerable to independent
militaries. Their economies are weak, and educational opportunities
are few.
These conditions seem to be present in Saudi Arabia, too, but the
country is different in some important ways. First, its economic
situation is far better. Egypt's per capita gross domestic product is
slightly more than $6,000, and Tunisia's is closer to $9,000. For
Saudi Arabia, it is roughly $24,000 and climbing (up from $9,000 a
little more than a decade ago). The Saudi regime also has resources to
spend on its people. Oil prices are high and rising. On Wednesday,
the king announced massive social benefits packages totaling more
than $35 billion and including unemployment relief, housing
subsidies, funds to support study abroad and a raft of new job
opportunities created by the state. Clearly the king is nervous, but he
has goodies to spread around.
Poverty is real in Saudi Arabia, but higher oil prices and slowly
liberalizing economic policies help mask it. When I met then-Crown
Prince Abdullah in 1999, he told a group of us that unemployment
was "the number one national security problem that Saudi Arabia
faced." He was right then and remains right now. According to an
analysis by Banque Saudi Fransi, joblessness among Saudis under
age 30 hovered around 30 percent in 2009. Still, many of the king's
key policy decisions - joining the World Trade Organization, creating
new cities with more liberal values, promoting education and
particularly study abroad - have sought to solve these problems. The
country may be on a very slow path toward modernization, but it is
not sliding backward like many others in the Middle East.
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Another difference between Saudi Arabia and its neighbors is that the
opposition has been largely co-opted or destroyed. For the past 10
years, the Saudi government has systematically gone after al-Qaeda
cells on its territory and has rooted out suspected supporters in the
military and the national guard, especially after a series of attacks in
2003. Key opposition clerics have been slowly brought under the
wing of the regime. This has involved some cozying up to unsavory
people, but the threat from the radical fringe is lower now than it has
been in the recent past. And the Saudis have been quite clever about
convincing the country's liberal elites that the regime is their best
hope for a successful future.
The loyalty of the security services is always an important predictor
of a regime's stability, and here the Saudis again have reason for
some confidence. Senior members of the royal family and their sons
are in control of all the security forces - the military, the national
guard and the religious police. They will survive or fall together.
There can be no equivalent to the Egyptian military taking over as a
credible, independent institution. In Saudi Arabia, the government
has a monopoly on violence. Indeed, the Saudis are taking no chances
and have arrested people trying to establish a new political party
calling for greater democracy and protections for human rights.
Finally, a succession plan is in place. Saudi Arabia has had five
monarchs in the past six decades, since the death of its founder. There
is not a succession vacuum as there was in Egypt and Tunisia. Many
Saudis may not like Prince Nayaf, the interior minister, but they
know he is likely to follow King Abdullah and Crown Prince Sultan
on the throne. And there is a process, if somewhat opaque, for
choosing the king after him.
The United States has a great deal at stake in Saudi Arabia, though
Americans often look at the Saudis with distaste. As one senior Saudi
government official once asked me: "What does the United States
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share with a country where women can't drive, the Koran is the
constitution and beheadings are commonplace?" It's a tough question,
but the answer, quite simply, is geopolitics - and that we know and
like Saudi's U.S.-educated liberal elites.
The Saudis have been helpful to us. They are reasonably peaceful
stalwarts. They don't attack their neighbors, although they do try to
influence them, often by funding allies in local competitions for
power. They are generally committed to reasonable oil prices. For
example, although their oil is not a direct substitute for Libyan sweet
crude, the Saudis have offered to increase their supply to offset any
reduction in Libyan production due to the violence there. We work
closely with them on counterterrorism operations. And the Saudis are
a counterbalance to Iran. We disagree on the Israel-Palestinian issue,
but we don't let it get in the way of other key interests.
Washington does not want the Saudi monarchy to fall. The Obama
administration would like it to change over time and should
encourage a better system of governance with more representation
and liberal policies and laws. But revolutions aren't necessarily going
to help those we hope will win.
It is dangerous business to predict events in the Middle East,
especially in times of regional crisis. It's hard to block out flashbacks
of President Jimmy Carter's 1977 New Year's Eve statement that Iran
under the shah was an island of stability in a troubled region - only
months before that stability was shattered. Still, the key components
of rapid, massive, revolutionary change are not present in Saudi
Arabia. At least, not yet.
Rachel Bronson is the author of "Thicker Than Oil: America's
Uneasy Partnership with Saudi Arabia" and is the vice president of
programs and studies at the Chicago Council on Global Affairs.
EFTA00586543
"II
The Guardian
China crackdown: A tweak of the tiger's
tail
Isabel Hilton
26 February 2011 -- All it took was a single tweet to send the Chinese
government into panic last Sunday. The tweet, originating in the US,
publicised a call posted on the US-based website Boxun for Chinese
citizens to assemble in cities across the country to start a jasmine
revolution, inspired by events in the Middle East.
The tweet did not produce nationwide protest but it certainly had an
impact, despite the fact that Twitter is blocked in China. Saturday
saw the first wave of arrests of human rights activists, lawyers and
other citizens known to disagree with the regime. The detentions
continued on Sunday morning until the list of names passed 100. On
Sunday afternoon, outside the McDonald's on Wangfujing, one of
Beijing's biggest shopping streets, police both uniformed and
plainclothed, outnumbered the curious, the passersby, the shoppers
and even, no doubt, some potential protesters.
Online, explosive words like "tomorrow", "today" and "jasmine" fell
under prohibition. The Boxun website was targeted with a severe
distributed denial of service (DDoS) attack, and users of social media
in China found themselves unable to post photographs, forward posts
or search. There was no revolution last Sunday, but as an exercise in
tweaking the tiger's tale it was hard to beat.
Now, the anonymous organisers of last Sunday's "citizens' stroll"
have called for it to be repeated every Sunday at 2pm. The question is
not so much how many people will show up to protest at the usual list
of grievances — corruption, lack of accountability, abuse of the law,
EFTA00586544
21
arbitrary use of power — but the fraying of sensitive official nerves
each week as the authorities wonder if this might be the day it does
take off.
It would be unwise to exaggerate the parallels between discontent in
the Middle East and in China. Certainly discontent in China exists,
but for many people the last two decades have brought rising living
standards and a sense of personal freedom. Given that, it is not easy
to explain the evident fears of the regime. According to a study last
year by Beijing's Qinghua University, the government now spends
more on internal security than it does on external defence. If those
figures are accurate, it offers an interesting snapshot of where the
regime thinks its most dangerous enemies are.
Images of successful nonviolent protest, then, are deeply unwelcome,
because they recall similar images of Tiananmen Square in 1989 and
serve as a reminder for the discontented that change is possible, and
that there is unfinished political business to attend to.
The suggestion that the examples of Tunisia or Egypt have anything
to say to China brings on the government's jitters, but while the
regime can clamp down on the news periodically, it can no longer
keep the outside world at bay. China admits to 30,000 Chinese
citizens in Libya, for instance, and Chinese citizens have been vocal
in their demands that the government evacuate them.
With the government on high alert, it is unlikely that Tunisian or
Egyptian protests will be replicated in China this week. For one
thing, the emblematic square that has been a feature of this and other
waves of protest — the public theatres in which the political dramas
are enacted — has been closed off since 1989. Tiananmen Square still
exists but it is the most closely patrolled public space in China. There
are, nevertheless, some underlying factors that feed into the
government's anxieties.
EFTA00586545
22
The stresses that were the backdrop to the protests in the Middle East
were economic: rising food prices, inflation and joblessness, along
with corrupt regimes perceived as indifferent to the peoples' needs.
China too is suffering from inflation and rising food prices: the true
inflation figure is much debated but there is a widespread belief that
it is higher than the official 5%. What is admitted is that within that
headline figure, food prices rose more than 10%.
Rising food prices are a global phenomenon that is likely to get worse
as climate change takes hold: the impacts of droughts and floods in
Australia, drought in China itself, fires last year in Russia, and floods
in Pakistan, Sri Lanka and Brazil, along with rising demand, have
pushed up grain prices to what the World Bank calls dangerous
levels.
Wheat prices globally have doubled since last summer and they could
continue to rise: demand is growing as more affluent populations in
India and China demand more protein. In China, agricultural land is
still being lost to the expanding cities, and a water crisis across the
north is likely to reduce output further. As ever, it is the poor — who
spend a greater proportion of their income on food — who suffer most.
And the Chinese government will recall that the background to the
1989 protests was also rising inflation and food prices.
Isabel Hilton is the editor of china dialogue.net
EFTA00586546
Artick 6.
Politico
Iran: U.S. losing allies in Mid East
Michael Adler
February 26, 2011 -- Iran thinks it will benefit from the wave of
unrest sweeping the Middle East, no matter how it turns out, a senior
Iranian diplomat said. "The equations of power would be changed,"
said the diplomat, who asked not to be named. "There will be fewer
and fewer countries listening to the United States."
Iranian President Mahmoud Ahmadinejad has talked in apocalyptic
terms about the Arab uprisings. He said in Tehran last week,
"changes will be forthcoming and will engulf the whole world from
Asia to Africa and from Europe to North America."
But the Iranian diplomat's comments are a glimpse into a more
measured strategic thinking — harder to dismiss as mere politicking.
"If the regime in Egypt collapses," the diplomat said, "then U.S.
influence will collapse. We now face a region with a different
situation. The picture of the region will be changed."
He added: "The way things are moving ahead, we may be facing, in
the near future, a region where countries are saying similar things on
such issues as U.S. influence, nuclear issues, peace and security."
The result would be that "there will be approaches and ideas more
similar to that of Iran — a more Oriental and Islamic and Arabic
approach."
His comments mirrored what some U.S. analysts have been saying.
Alireza Nader, an expert in international affairs at the RAND Corp,
told The New York Times, Saudi Arabia is worried "that the region is
ripe for Iranian exploitation." A U.S. government adviser on the
Middle East stated, "Iran is the big winner here."
EFTA00586547
24
The Iranian diplomat's analysis, however, bestowed the benefit on
Iran independent of any national maneuvering. He predicted it would
be due to a change in attitude throughout the Middle East — a shift
from what he regarded as the colonial mentality that has reigned for
so long.
Egypt, for example, with its role as a close U.S. ally, has often been
an Iranian adversary. But now history is asserting itself, said the
diplomat. "You know Egyptians are an old culture," he said, "very
much like Iran, in terms of history and belief. It is a strong nation, 80
million population. These countries have been under pressure for
some decades, with military suppression and government, economic
problems, lack of dignity of the nation, no real elections."
"What .
talking about in the region is, I agree, a movement
towards democracy. But it does not necessarily mean that the
influence of the United States or other modern countries is going to
increase," the diplomat continued. He said Washington has been
exposed as hypocritical, with its waffling over the fate of Egyptian
President Hosni Mubarak, for example: first backing him and then
making clear that he had to go. He said that if the demonstrators
deserved to be supported, then why were they not backed "for the last
30 years" by pro-Mubarak U.S. governments.
The Obama administration has a riposte of sorts in its increasingly
open criticism of the Iranian regime. It has been exceptionally direct
in criticizing what it calls Iran's hypocrisy — supporting anti-
government demonstrations in Arab countries, while repressing them
brutally in Iran.
Some Western and expatriate Iranian analysts argue that Iran is itself
a domino about to fall in a Middle East revival, though the timing for
this could be years away.
What is most noteworthy in the Iranian diplomat's argument is that it
is an over-arching strategic vision which predicts a sea-change in the
EFTA00586548
25
region — however demonstrations and government transformations
work out.
"It is too soon to judge the future of the Middle East," the diplomat
said, "how the movement is going to go ahead. But I think that the
future will tell us, which regime is correct." The reality, he said, is
that there is a movement "towards democracy, towards freedom,
toward respecting more Islamic ideas and distancing from the foreign
occupation, foreign dictation and influence."
The Iranian assumption that democratic Arab regimes would be
necessarily hostile to the United States or Israel, and not in fact
hostile to an Iran seen as using nuclear sway and other power levers
to dominate the region, can certainly be questioned. We do not know
how the epochal events across North Africa and in the Gulf will turn
out.
Iran's confidence that a movement built on human rights is certain to
turn in its favor is, however, a clear sign that the United States is
going to need creative and sustained diplomacy to protect its interests
in a world catching us by surprise.
Michael Adler, a public policy scholar at the Woodrow Wilson
International Center for Scholars, is working on a book about the
Iranian nuclear crisis.
EFTA00586549
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