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From: Deepak Chopra
To: jeffrey E. <jeevacation@grnail.com>
Subject: Re: [Sadhu Sanga] Consciousness
Date: Sat, 06 Aug 2016 10:49:18 +0000
Agree re Paul Selig
Don't know the Sci Foo conference
All " respected " thinkers are part of a club .
Your point re reductionist science and locker room motivation is true
In my opinion science does not explain the scientists desire to unravel the mystery of existence either nor does it
explain longing aspiration or the desire to understand truth goodness beauty .
The highest science is based on mathematical imagination in consciousness . There is no explanation for that
either . Why is it so difficult for scientists to acknowledge that without an explanation for mental or perceptual
experience we cannot know truth only shifting models that help create technology
Also 99.9 % of reality is sub empirical and the 0.1 % that is empirical is made of probability waves in
mathematical space
" something unknown is doing we don't know what " Sir Arthur Eddington
On the train back to Paris
To NYC tomorrow
I would have enjoyed your meeting except I'm not part of that club
Deepak Chopra
Super Genes: Unlock the Astonishing Power of Your DNA for Optimum Health and Wellbeing
On Aug 6, 2016, at 12:28 PM, jeffrey E. <jeevacation@gmail.com> wrote:
paul selig was amusing no more no less- he was off to give a lecture to 60 housewives in wisconsin (
punishment for his transgressions i guess ).
I do not know if you are aware of the Sci Foo. conference. its the most respected gathering of thinkers.
I
suggest we do a SCi WOO. , where we invite the scinents to teach and learn as well as the woo woos to do
the same.
I tell the science guy , that motivating a group of players in the locker room at half time. does not
lend itself to reductionism.
I wish you were here today. I am putting together , chomsky, wolfram, hillis negroponti.
should be
lots of fire works
On Sat, Aug 6, 2016 at 4:25 AM, Deepak Chopra <
> wrote:
All experience and knowing of experience is in consciousness . Consciousness has no form and hence has to
be non local . Matter as such does not exist . It is an interpretation of a combination of sensations images
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feelings and thoughts in consciousness .
Mind /,Body/ Universe are human concepts - of experience and the knowing of experience .
In other words there is only consciousness . The is the monistic Advaita understanding based on exploring
consciousness as self awareness .
Deepak Chopra
2013 Costa Del Mar Road
Carlsbad, CA 92009
C.
Super Genes: Unlock the Astonishing Power of Your DNA for Optimum Health and Wellbeing
On Aug 6, 2016, at 9:28 AM, ICalluri Rao
wrote:
As per my immature understanding of the subject, One group of thinkers seem to believe that consciousness exists in
both living and non living material.
While the other group thinks that consciouness is the property of living only.
KSR
On The, Aug 2, 2016 at 5:50 AM, 'Serge Patlayskiy' via Sadhu-Sanga Under the holy association of Spd.
B.M. Puri Maharaja, Ph.D.
wrote:
[Stephen Jarosek] wrote:
>All I know with certainty is that current interpretations fail to take
>seriously the implications of entropy and the persistence of
>complexity across time.
[S.P.] I agree. Therefore I have constructed my own explanatory framework, and I started from scratch for not to
repeat the mistakes of others. My integrated information system (a model I use to formalize the object of study) does
take into consideration "the implications of entropy", and it helps to cope with complexity of the modeled object. So, I
take a professional interest in other persons' "axiomatic assertions" to compare with my own, and I would be much
obliged if you send me in private a page or two of the fundamentals of your approach.
Kindly,
Serge Patlayskiy
From: Stephen Jarosek
To:
Sent: Tuesday, August 2, 2016 12:27 PM
Subject: RE: [Sadhu Sanga] Consciousness
>"[S.P.] So, what's your "paradigm" -- your set of axiomatic assertions? Where is your "sufficiently
complete" model of how the DNA works? How do you know that the existing mainstream
interpretation is "incomplete, if not fundamentally broken"? You can know this ONLY by comparing it
with your own "more complete" model. Otherwise there is no sense in your words."
For an example of the sort of axiomatic framework that I have in mind, refer to my post of 9 January
this year in the thread "RE: Re: [Sadhu Sanga] Paper Refuting Darwinism Published in Journal
'Communicative & Integrative Biology'.
There are other issues that I have to be more specific about, beyond a cursory mention in a list of
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axioms. For example, as they relate to entropy and the persistence of complexity across time, as well
as pragmatism and Peircean biosemiotics.
I do not have a "sufficiently complete" model of how DNA works, and I make no pretense that I do. I
am guessing on DNA (atomic/molecular) entanglement, and in my frustration with the persistence of a
broken paradigm that refuses to address the obvious, I am pushing ahead with my own best guess,
keeping an open mind. All I know with certainty is that current interpretations fail to take seriously the
implications of entropy and the persistence of complexity across time. If it looks like a crock and
smells like a crock... Why should we waste our time entertaining a broken paradigm? I don't need to
compare it with anything. By contrast, my hunch is motivated by my interest in consistency across
principles... it's not just a blind guess informed by woo.
Imagine if Christopher Columbus had stuck with the accepted assumption of a flat world... a broken
assumption is a broken assumption, get rid of it, don't even entertain it. Christopher Columbus had to
act on his hunch, and a new discovery was made. But he had to rely on funds from the monarchs of
Spain to make it happen. Because I have no comparable source of funding, my hunch must remain a
hunch until others might accept that it is worth taking a closer look.
>"[S.P.] Our consciousness always constructs a "model of Noumenal Reality" for us. This model is just
a model -- it may be as enough close to real state of affairs, but it may also be just an illusion (be too
far from real state of affairs). To see whether our model is good or not, we conduct additional
experiments, or, even simply, we ask the others: "Do you see what I see?", "Do you hear what I
hear?", "Do you have the same research data as I have?", and so on."
You are missing my point. The essential point is that if every last aspect of our and every other
organism's perception of reality is dependent on experience "wiring brains", then we are locked into
this subjectivity, and there is no way of stepping beyond it. And the noumenal reality of space is
perhaps the most intransigent. Sharing a cultural consensus has nothing whatsoever to do with
objective truth. Sharing in a hallucination does not make anything more real. How culture confines us
to subjective cultural experience relates to pragmatism, so you would need to bone up on semiotic
theory to appreciate why pragmatism is important... and if you don't want to do that because it does
not agree with your mechanistic assumptions, well, I'm not going to teach you.
And as for your trust in experimentation and everyone agreeing with it... confirmation bias...
confirming accepted biases is all that you are doing. It contributes nothing to establishing consistency
in any framework that hangs together.
>"[S.P.] It is known that to reconstruct the old building requires much more time and resources than to build a
new one."
On this much we can definitely agree... but to build a new building, you still need to know what you
are doing, you need to be reading all the relevant cues. Drawing the best idea out of a barrel of bad
ideas is still a bad idea, so your earlier proposals relating to battling it out in a contest of paradigms (if
I remember correctly, from other forums) is definitely not the way to proceed.
cheers, sj
From: 'Sere Patlayski ' via Sadhu-San a Under the holy association of Spd. B.M. Puri Maharaja. Ph.D.
Imailto:
Sent: Monda 1 AuL
im
ist20'169:'
i
t AM
To:
Subject: Re: [Sadhu Sanga] Consciousness
[Stephen Jarosek] wrote:
>We need to establish the right paradigm first
[a] So, what's your "paradigm" — your set of axiomatic assertions? Where is your "sufficiently
complete" model of how the DNA works? How do you know that the existing mainstream
interpretation is "incomplete, if not fundamentally broken"? You can know this ONLY by comparing it
with your own "more complete" model. Otherwise there is no sense in your words.
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[Stephen Jarosek] wrote:
>We must regard our illusions, and therefore our assumptions, with the deepest suspicion
[S.P1 Our consciousness always constructs a "model of Noumenal Reality" for us. This model is just a
model -- it may be as enough close to real state of affairs, but it may also be just an illusion (be too far
from real state of affairs). To see whether our model is good or not, we conduct additional
experiments, or, even simply, we ask the others: "Do you see what I see?", "Do you hear what I
hear?", "Do you have the same research data as I have?", and so on.
Best,
Serge Patlayskiy
From: Stephen Jarose
To:
Sent: Friday, July 29, 2016 1:15 PM
Subject: RE: [Sadhu Sanga) Consciousness
>"[S.P.]... However, what about the partial problem of the mechanisms of consciousness, namely, the
problem of how the physical (sensory) signals become transformed into the elements of subjective
experience. How DNA's role may be here? Do you have any model explaining this?"
A sensible question, Serge... but one thing at a time. We know that the existing mainstream
interpretation of how DNA works is incomplete, if not fundamentally broken. We need to establish
the right paradigm first, and then we might be better placed to enjoy the insights that unfold from
there.
>"[S.P.) First, these two atoms are NOT identical, if only because of the fact that they occupy different
portions of space."
As I've suggested before in these forums, space is one of the illusions established by virtue of our
experiences wiring our neuroplastic brains. Obviously, meteorites and Mac trucks colliding with you
are the objective evidence of real consequences thanks to their motion through the reaches of
space, with the suggestion that this thing that we call space is indeed "real". But whatever space
"really" is, whether or not its reality can be mathematically (or otherwise) understood in any kind of
objective sense, ultimately your experience of it can only ever be a subjective illusion, and there is
no way around that. So don't get too hung up on atoms occupying different portions of space. "In
here" versus "over there" is just a part of the space illusion that has conned you into believing the
assumptions that you are making... the assumptions based on the experiences that have wired
your bucket of bugs. We must regard our illusions, and therefore our assumptions, with the deepest
suspicion. Questions of self and identicality therefore become relevant, because the notion of self
is itself an illusion.
Cheers, sj
From: 'Ser e Patlayski ' via Sadhu-San a Under the holy association of Spd.
Puri Maharaja, Ph.D.
mailto:
Sent: Tuesda 26 Jul 2016 3:05 PM
To:
Subject: Re: [Sadhu Sanga] Consciousness
[Stephen Jarosek] wrote:
> I suspect that DNA might be absolutely fundamental to consciousness,
[S.P.] It is an organism as a whole complex system that possesses consciousness. So, the above conclusion,
in general, is correct. However, what about the partial problem of the mechanisms of consciousness, namely,
the problem of how the physical (sensory) signals become transformed into the elements of subjective
experience. How DNA's role may be here? Do you have any model explaining this?
[Stephen Jarosek] wrote:
>Can it be said that two identical atoms are independent 'selves",
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[S.P.] First, these two atoms are NOT identical, if only because of the fact that they occupy different portions
of space. Second, the "self' pertains only to consciousness-possessing organisms. Atoms do not possess
consciousness. However, you may disagree (in case your "axiomatic framework" is based on panpsychism).
Best,
Serge Patlayskiy
Fourth International Conference 'Science and Scientist - 2016'
August 26 - 27, 2016, Bangalore University
http://scsiscs.org/conference/scienceandscientist/2016
Sponsorship and Donations for Vedanta and Science Dialogue: http://scienceandscientist.org/donate
Reply to Gustavo Caetano-Anolles: http://dx.doi.org/10.1080/19420889.2016.1160191
Why Biology is Beyond Physical Sciences?: http://dx.doi.org/10.5923/j.als.20160601.03
Life and consciousness — The Vedantic view: http://dx.doi.org/10.1080/19420889.2015.1085138
Harmonizer: http://scienceandscientist.org/harmonizer
Bhakti Vedanta Institute of Spiritual Culture & Science
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August 26 - 27, 2016, Bangalore University
http://scsiscs.org/conference/scienceandscientist/2016
Sponsorship and Donations for Vedanta and Science Dialogue: http://scienceandscientist.org/donate
Reply to Gustavo Caetano-Anolles: hrip://dx.doi.org/10.1080/19420889.2016.1160191
Why Biology is Beyond Physical Sciences?: http://dx.doi.org/10.5923/j.als.20160601.03
Life and consciousness —The Vedintic view: http://dx.doi.org/10.1080/19420889.2015.1085138
Harmonizer: http://scienceandscientist.org/harmonizer
Bhakti Vedanta Institute of Spiritual Culture & Science
Princeton, NJ, USA: http://bviscs.org
Sri Chaitanya Saraswat Institute: http://scsiscs.org
Darwin Under Siege: http://scienceandscientist.org/Darwin
Online Classes: http://mahaprabhu.net/satsanga/about/#instructions
Sadhu-Sanga MP3s: http://mahaprabhu.netlsatsanga
Contact: http://scsiscs.org/contact
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| Filename | EFTA00631164.pdf |
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| Indexed | 2026-02-11T23:11:12.337487 |