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From: Deepak Chopra <
To:'
Subject: Re: [Sadhu Sanga] Consciousness
Date: Sat, 06 Aug 2016 08:25:33 +0000
All experience and knowing of experience is in consciousness . Consciousness has no form and hence has to be
non local . Matter as such does not exist . It is an interpretation of a combination of sensations images feelings
and thoughts in consciousness.
Mind /,Body/ Universe are human concepts - of experience and the knowing of experience .
In other words there is only consciousness . The is the monistic Advaita understanding based on exploring
consciousness as self awareness .
Deepak Chopra
2013 Costa Del Mar Road
Carlsbad CA 92009
Super Genes: Unlock the Astonishing Power of Your DNA for Optimum Health and Wellbeing
On Aug 6, 2016, at 9:28 AM, Kalluri Rao <
> wrote:
As per my immature understanding of the subject, One group of thinkers seem to believe that consciousness exists in both
living and non living material.
While the other group thinks that consciouness is the property of living only.
KSR
On Tue, Aug 2, 2016 at 5:50 AM, 'Serge Patlayskiy' via Sadhu-Sanga Under the holy association of Spd. B.M.
Puri Maharaja, Ph.D. <1
wrote:
[Stephen Jarosek] wrote:
>All I know with certainty is that current interpretations fail to take
>seriously the implications of entropy and the persistence of
>complexity across time.
[S.P.] I agree. Therefore I have constructed my own explanatory framework, and I started from scratch for not to repeat
the mistakes of others. My integrated information system (a model I use to formalize the object of study) does take into
consideration "the implications of entropy", and it helps to cope with complexity of the modeled object. So, I take a
professional interest in other persons' "axiomatic assertions" to compare with my own, and I would be much obliged if you
send me in private a page or two of the fundamentals of your approach.
Kindly,
Serge Patlayskiy
From: Ste
To:
Sent: Tuesday, August 2, 2016 12:27 PM
Subject: RE: (Sadhu Sanga) Consciousness
EFTA00637774
>"[S.P.1 So, what's your "paradigm" -- your set of axiomatic assertions? Where is your "sufficiently
complete" model of how the DNA works? How do you know that the existing mainstream interpretation is
"incomplete, if not fundamentally broken"? You can know this ONLY by comparing it with your own "more
complete" model. Otherwise there is no sense in your words."
For an example of the sort of axiomatic framework that I have in mind, refer to my post of 9 January this
year in the thread "RE: Re: [Sadhu Sangal Paper Refuting Darwinism Published in Journal
'Communicative & Integrative Biology".
There are other issues that I have to be more specific about, beyond a cursory mention in a list of axioms.
For example, as they relate to entropy and the persistence of complexity across time, as well as
pragmatism and Peircean biosemiotics.
I do not have a "sufficiently complete" model of how DNA works, and I make no pretense that I do. I am
guessing on DNA (atomic/molecular) entanglement, and in my frustration with the persistence of a broken
paradigm that refuses to address the obvious, I am pushing ahead with my own best guess, keeping an
open mind. All I know with certainty is that current interpretations fail to take seriously the implications of
entropy and the persistence of complexity across time. If it looks like a crock and smells like a crock...
Why should we waste our time entertaining a broken paradigm? I don't need to compare it with anything.
By contrast, my hunch is motivated by my interest in consistency across principles... it's not just a blind
guess informed by woo.
Imagine if Christopher Columbus had stuck with the accepted assumption of a flat world... a broken
assumption is a broken assumption, get rid of it, don't even entertain it. Christopher Columbus had to act
on his hunch, and a new discovery was made. But he had to rely on funds from the monarchs of Spain to
make it happen. Because I have no comparable source of funding, my hunch must remain a hunch until
others might accept that it is worth taking a closer look.
>"[S.P.1 Our consciousness always constructs a "model of Noumenal Reality" for us. This model is just a
model -- it may be as enough close to real state of affairs, but it may also be just an illusion (be too far
from real state of affairs). To see whether our model is good or not, we conduct additional experiments,
or, even simply, we ask the others: "Do you see what I see?", "Do you hear what I hear?", "Do you have
the same research data as I have?", and so on."
You are missing my point. The essential point is that if every last aspect of our and every other
organism's perception of reality is dependent on experience "wiring brains", then we are locked into this
subjectivity, and there is no way of stepping beyond it. And the noumenal reality of space is perhaps the
most intransigent. Sharing a cultural consensus has nothing whatsoever to do with objective truth.
Sharing in a hallucination does not make anything more real. How culture confines us to subjective
cultural experience relates to pragmatism, so you would need to bone up on semiotic theory to appreciate
why pragmatism is important... and if you don't want to do that because it does not agree with your
mechanistic assumptions, well, I'm not going to teach you.
And as for your trust in experimentation and everyone agreeing with it... confirmation bias... confirming
accepted biases is all that you are doing. It contributes nothing to establishing consistency in any
framework that hangs together.
>"[S.P.1 It is known that to reconstruct the old building requires much more time and resources than to build a new
one."
On this much we can definitely agree... but to build a new building, you still need to know what you are
doing, you need to be reading all the relevant cues. Drawing the best idea out of a barrel of bad ideas is
still a bad idea, so your earlier proposals relating to battling it out in a contest of paradigms (if I remember
correctly, from other forums) is definitely not the way to proceed.
cheers, sj
From: 'Sere Patlayski ' via Sadhu-San a Under the holy association of Spd. B.M. Puri Maharaja, Ph.D.
mailto:
EFTA00637775
Sent: Monda 1 Au ust 2016 9:14 AM
To:
Subject: Re: [Sadhu Sanga] Consciousness
[Stephen Jarosek] wrote:
>We need to establish the right paradigm first
[S.P.] So, what's your "paradigm" -- your set of axiomatic assertions? Where is your "sufficiently
complete" model of how the DNA works? How do you know that the existing mainstream interpretation is
"incomplete, if not fundamentally broken"? You can know this ONLY by comparing it with your own "more
complete" model. Otherwise there is no sense in your words.
[Stephen Jarosek] wrote:
>We must regard our illusions, and therefore our assumptions, with the deepest suspicion
[S.P.] Our consciousness always constructs a "model of Noumenal Reality" for us. This model is just a
model -- it may be as enough close to real state of affairs, but it may also be just an illusion (be too far
from real state of affairs). To see whether our model is good or not, we conduct additional experiments,
or, even simply, we ask the others: "Do you see what I see?", "Do you hear what I hear?", "Do you have
the same research data as I have?", and so on.
Best,
Serge Patlayskiy
From: Stephen Jarosek
To:
Sent: Friday, July 29, 2016 1:15 PM
Subject: RE: [Sadhu Sanga] Consciousness
>"[S.P.]... However, what about the partial problem of the mechanisms of consciousness, namely, the problem of
how the physical (sensory) signals become transformed into the elements of subjective experience. How DNA's
role may be here? Do you have any model explaining this?"
A sensible question, Serge... but one thing at a time. We know that the existing mainstream
interpretation of how DNA works is incomplete, if not fundamentally broken. We need to establish the
right paradigm first, and then we might be better placed to enjoy the insights that unfold from there.
>"[S.P.) First, these two atoms are NOT identical, if only because of the fact that they occupy different portions of
space."
As I've suggested before in these forums, space is one of the illusions established by virtue of our
experiences wiring our neuroplastic brains. Obviously, meteorites and Mac trucks colliding with you are
the objective evidence of real consequences thanks to their motion through the reaches of space, with
the suggestion that this thing that we call space is indeed "real". But whatever space "really" is,
whether or not its reality can be mathematically (or otherwise) understood in any kind of objective
sense, ultimately your experience of it can only ever be a subjective illusion, and there is no way
around that. So don't get too hung up on atoms occupying different portions of space. "In here" versus
"over there" is just a part of the space illusion that has conned you into believing the assumptions that
you are making... the assumptions based on the experiences that have wired your bucket of bugs. We
must regard our illusions, and therefore our assumptions, with the deepest suspicion. Questions of self
and identicality therefore become relevant, because the notion of self is itself an illusion.
Cheers, sj
From: 'Sere Patlayski ' via Sadhu-San a Under the holy association of Spd. B.M. Puri Maharaja, Ph.D.
mailto:
Sent: Tuesda , 26 Jul 2016 3:05 PM
To:
Subject: Re: [Sadhu Sanga] Consciousness
EFTA00637776
[Stephen Jarosek] wrote:
> I suspect that DNA might be absolutely fundamental to consciousness,
[S.P.] It is an organism as a whole complex system that possesses consciousness. So, the above conclusion, in
general, is correct. However, what about the partial problem of the mechanisms of consciousness, namely, the
problem of how the physical (sensory) signals become transformed into the elements of subjective experience.
How DNA's role may be here? Do you have any model explaining this?
[Stephen Jarosek] wrote:
>Can it be said that two identical atoms are independent "selves",
[S.P.] First, these two atoms are NOT identical, if only because of the fact that they occupy different portions of
space. Second, the "self" pertains only to consciousness-possessing organisms. Atoms do not possess
consciousness. However, you may disagree (in case your "axiomatic framework" is based on panpsychism).
Best,
Serge Patlayskiy
Fourth International Conference 'Science and Scientist - 2016'
August 26 - 27, 2016, Bangalore University
http://scsiscs.org/conference/scienceandscientist/2016
Sponsorship and Donations for Vedanta and Science Dialogue: http://scienceandscientist.org/donate
Reply to Gustavo Caetano-Anolles: http://dx.doi.org/10.1080/19420889.2016.1160191
Why Biology is Beyond Physical Sciences?: http://dx.doi.org/10.5923/j.als.20160601.03
Life and consciousness —The Vedintic view: http://dx.doi.org/10.1080/19420889.2015.1085138
Harmonizer: http://scienceandscientist.org/harmonizer
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Knowledge & Information can be communicated, but not wisdom.
ICalluri Subba Rao, PhD.
(IISc), FNA.
Fourth International Conference 'Science and Scientist - 2016'
August 26 - 27, 2016, Bangalore University
http://scsiscs.org/conference/scienceandscientist/2016
Sponsorship and Donations for Vedanta and Science Dialogue: http://scienceandscientist.org/donate
Reply to Gustavo Caetano-Anolles: http://dx.doi.org/10.1080/19420889.2016.1160191
Why Biology is Beyond Physical Sciences?: http://dx.doi.org/10.5923/j.als.20160601.03
Life and consciousness — The Vedantic view: http://dx.doi.org/10.1080/19420889.2015.1085138
Harmonizer: http://scienceandscientist.org/harmonizer
Bhakti Vedanta Institute of Spiritual Culture & Science
Princeton, NJ, USA: http://bviscs.org
Sri Chaitanya Saraswat Institute: http://scsiscs.org
Darwin Under Siege: http://scienceandscientist.org/Darwin
Online Classes: http://mahaprabhu.net/satsangaJabout/#instructions
Sadhu-Sanga MP3s: http://mahaprabhu.net/satsanga
Contact: http://scsiscs.org/contact
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| Filename | EFTA00637774.pdf |
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| Text Length | 13,184 characters |
| Indexed | 2026-02-11T23:13:25.465898 |