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16 September, 2012
Article 1.
American Interest
The Middle East Mess Part One: Over There
Walter Russell Mead
Article 2.
Washington Post
Next up in the Middle East mess? Saudi Arabia's
succession fight
Karen Elliott House
Article 3.
Los Angeles Times
In an Islamist Egypt, can diversity survive?
Michael Wahid Hanna and Elijah Zarwan
Article 4.
Al-Ahram Weekly
The gravest Arab challenge
Galal Nassar
Article 5.
NYT
The Talk of China
Thomas L. Friedman
Article 6.
The Diplomat
Is China's Global Times Misunderstood?
Allen Carlson and Jason Oaks
Arl:cic I.
American Interest
The Middle East Mess Part One: Over There
Walter Russell Mead
September 14, 2012 -- Coming in the middle of the American campaign
season and timed to coincide with eleventh anniversary of the 9/11 attacks,
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the violence now shaking the Middle East has inevitably turned into a US
domestic issue. I'll write about that as the situation unfolds, but at the
moment it seems most important to think about what is happening over
there — and then to think about what this might mean for US policy or
politics.
This is not a subject I can write about dispassionately. Many of the places
now appearing in the headlines are places I've been: from the consulate in
Chennai, where I attended an iftar event with a group of American
diplomats and some leaders from the Islamic community in that storied and
beautiful city last month to embassies in Cairo, Khartoum, Tunis and
elsewhere that I've visited over the years. Many of the diplomats there are
people I know, and in all these places I've gotten to know religious,
intellectual and cultural figures and had the chance to talk to students and
others about their concerns. Violence that takes place somewhere when you
know people on both sides of the barricades is always painful to think
about.
With images on TV of smoke billowing from US embassies and angry
crowds assembled outside, more than ever, I am grateful all the time for the
service of the brave people who voluntarily represent the United States in
places where at any moment their lives can come under grave threat.
If Americans are going to understand what's going on and process it
effectively, the first thing we've got to realize is that this isn't all about us.
The riots in Cairo are basically part of a local power struggle. Radical
Salafists are in a power struggle with the Muslim Brotherhood; attacking
the US embassy forces President Morsi (as the radical strategists
presumably expected) to side with the US, however slowly or reluctantly.
That's a win for the radicals, who want to tar the Muslim Brotherhood as
soft appeasers who side with the Americans against their own outraged
people.
Striking at the embassy pushes Egyptian politics in a more radical direction
short term, and over the medium term it weakens the Muslim Brotherhood
and strengthens the more radical groups. After these last attacks, you are
not going to see many tourists or foreign investors traipsing to Egypt
anytime soon. The already struggling Egyptian economy has taken a hit
that will cut employment. That's going to hurt, and it's going to reduce the
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popularity of the government, much to the benefit of the radicals who hope
to replace it.
In many other places, from the West Bank and Gaza to Yemen and Tunisia,
the protest movements are also more important for what they mean in local
politics than about global policy. Radical movements and imams who work
with them seized eagerly on the Youtube film to generate popular outrage
and use mob anger to make a public statement. Moderates who speak
against violence or try to cool matters look like American puppets; this is
the kind of issue the radicals love, and we can expect them to milk it for all
it is worth.
It's hard at this point to assess how much of this was at least quasi-
spontaneous public reaction and how much reactions were stimulated and
even shaped by organized radical groups. In Cairo, there seems to have
been a mix of angry street protesters demonstrating more or less at random
and organized activists with a much more definite agenda, but we will not
really know the answers for some time — if ever. However, not all that
many Middle Eastern Muslims are in the habit of trolling Youtube for
blasphemous videos. That the protests came when they did and that in at
least two cases (Egypt and Libya) well organized cadres used those
protests to make more dramatic actions strongly suggests that something
more than simple spontaneous outrage was at work.
Libya looks even more like a planned operation. There, radicals apparently
allied to Al-Qaeda in some vague way and possibly cooperating with
Qaddafi loyalists made what appears at this point to be a well planned,
coordinated military strike against the consulate in Benghazi. Here the
timing seemed clearly less about the film than about the 9/11 anniversary,
and it looks more like a message from hard core radicals rather than
explosion of popular rage.
Again, we will know more as the smoke clears and at this point we are
talking about possibilities rather than conclusions, but ruling out some kind
of planning in at least some of the incidents on the basis of what we now
see is naive.
In any case, the biggest worry now may not be further attacks on US
embassies and consulates in the region; security is very tight at those
facilities now and unless something very unusual happens, crowds may
gather outside the walls, but perimeters will not be breached. There are no
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guarantees, but the US has been thinking hard about these issues since well
before 9/11.
The biggest bomb in the region right now, and let us hope and pray that it
doesn't go off, involves the relations between Coptic Christians and
Islamic radicals (and the mobs they can command) in Egypt. The news is
only slowly getting to Egypt that the film — one of the stupidest pieces of
hack work I myself have seen — was made by a Coptic Christian in the
US. When and if the film is actually viewed in its 14 minutes of
amateurism and low production values, its intention to vent the rage and
frustration some Copts feel about their treatment in Egypt will be clear. It
is an angry, embittered and perhaps not very spiritual Copt's view of the
way Islam treats his community — and a cry of anger and frustration.
This is the kind of provocation — even though by a marginal member of
the community and disavowed by the leaders — that can light firestorms of
communal violence and cleansing. That is what Egypt must watch out for
right now, and if you don't like watching crowds marching against the US
embassy, imagine what could happen if angry mobs with clubs, axes and
guns head into the Christian neighborhoods of Cairo.
Episodes of mass violence and killing of religious minorities throughout
the former territories of the Ottoman Empire — from the Danube to the
Euphrates and the Nile — have been all too common in the last 150 years.
Sometimes the victims have been Muslims (most recently in Srebenica but
between 1850 and the aftermath of World War One there were plenty of
expulsions and massacres of Muslims as Ottoman power retreated from
Europe); on an even larger scale in the modern Middle East they have been
Christians and, sometimes, Jews and adherents to variant forms of Islam. If
anybody wants to think about worst case scenarios in Egypt, this is the one
to look at. Armenians, Chaldean Christians, most recently the Christians in
Iraq: it has happened before and though one very much wants to discount
the possibility, things like this could well happen again.
The person who comes out of all this looking smartest is Samuel
Huntington. His book on the "clash of civilizations" was widely and
unfairly trashed as predicting an inevitable conflict between Islam and the
west, and he was also accused of `demonizing' Islam. That's not what I get
from his book. As I understand it, Huntington's core thesis was that while
good relations between countries and people with roots in different
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civilizations are possible and ought to be promoted, civilizational fault
lines often lead to misunderstandings and tensions that can (not must, but
can) lead to violence and when conflicts do occur, civilizational differences
can make those conflicts worse.
The last few days are a textbook example of the forces he warned about.
The Islamic value — and it a worthy one on its own terms and would
certainly have been understandable to our western predecessors who
punished blasphemy very severely — of prohibiting insults to the Prophet
of Islam clashes directly with the modern western value of free expression.
To the western eye (and it's a perspective I share), a murderous riot in the
name of a religion is a worse sin and deeper, uglier form of blasphemy than
any film could ever hope to be. To kill someone created in the image of
God because you don't like the way God or one of his servants has been
depicted in an artistic performance strikes westerners as an obscene
perversion of religion — something that only a hate-filled fanatic or an
ignorant fool could do.
When acts like this take place all over the Islamic world, the message to
many non-Muslims is that the Islamophobes are right: Islam as a religion
promotes hatred, bigotry and ignorance. This will be held by many people
to be a revelation of the "true" face of a violent religion. Or, alternatively,
some will say that while Islam might be a good enough religion taken
alone, Middle Easterners are savage and ignorant haters who cannot be
trusted and whose culture (rather than their religion) is one that blends
intemperance and stupidity into an ugly stew of hate.
At Via Meadia we don't think either Islam or Middle Eastern culture can
be so simply categorized; that's not my point. My point is that the gap
between Muslims and non-Muslims has grown wider; the reaction of the
western world and the Islamic world to these recent events drives us farther
apart. The gulf of suspicion between the worlds has grown deeper.
Europeans will worry more and be less welcoming to Muslim immigrants.
Many Americans will draw closer to Israel, be more concerned about any
signs of increase in the US Islamic population and have a harder time
trusting the Muslims in our midst.
Those reactions in turn will make Muslims in Europe, North America and
the Islamic-majority parts of the world feel more suspicious, more
threatened and more alienated.
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These are some of the chains of causation Huntington was thinking of
when he warned that the world faced the possibility for this kind of clash.
The Obama administration has worked very hard to reduce the chance of
this kind of division, but it seems clear at this point that a few hours can
undermine the efforts of many years.
Unfortunately, Islamic radicals are deliberately hoping to promote a clash
of civilizations in the belief that a climate of polarization will strengthen
their political power in the world of Islam. Attacking the embassy in Cairo
is an effort to push Egyptian opinion in a more radical direction, but the
radicals hope that this is part of a larger push that will bring them to power
across the Islamic world. Like Boko Haram in Nigeria, which hopes to
provoke a religious war with the Christians partly in order to achieve
power in the Muslim North, radicals use the prospect of a clash of
civilizations to further their own cause throughout the troubled Islamic
world.
The US and more generally the west (including Russia, so perhaps I should
say the "Christian world" instead) has tried several approaches to this
situation and so far we haven't been happy with the results. Confrontation,
reconciliation, cooperation: there are good arguments to be made for them
all, but in practice none of them seem to make the problem go away.
I'll return to this topic in the next few days, but one thing should be
absolutely clear to Americans. Since 9/11, we've had two presidents who
attempted to deal with our problems in the Middle East. Both presidents
notched up some achievements — but neither president got the job done.
The gap between American opinion and opinion in much of the Islamic
world is as wide now as it was when President Obama flew to Cairo; things
are not getting better.
Mr. Mead is a professor of foreign affairs and humanities at Bard College.
His blog, Via Meadia, appears at the American Interest Online.
Artick 2.
Washington Post
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Next up in the Middle East mess? Saudi
Arabia's succession fight
Karen Elliott House
15 September -- From afar, the kingdom of Saudi Arabia appears immune
from the turmoil and uncertainty engulfing nations such as Syria, Egypt
and Libya. But rather than being an oasis of stability in the Middle East,
Saudi Arabia is nearing its own crisis point.
The elderly sons of Saudi Arabia's founder, King Abdul Aziz ibn Saud,
who have ruled sequentially since his death in 1953, are approaching the
end of the line. And as that happens, the future of this kingdom on which
the world depends for oil has never been more precarious.
King Abdullah is nearly 90 and ailing. Crown Prince Salman is 76. The
royal family can continue to pass the monarchy to remaining brothers and
half-brothers, but even the youngest of those is already in his late 60s.
None is likely to have the acumen and energy — or even the time — to
usher in an era of reform to solve the kingdom's mounting problems: poor
education, high unemployment, a corrupt bureaucracy, a sclerotic economy
and an increasingly young and frustrated society. These domestic
challenges are compounded by external ones including Middle East
turmoil, the nuclear ambition of the radical regime in Iran and a fraying
alliance with the United States.
The three historic pillars of Saudi stability are cracking. Massive oil
revenue, which has bought public passivity, is threatened by peaked
production and sharply increased domestic energy consumption. A
supportive Wahhabi Islamic establishment that bestowed legitimacy on the
House of Saud is increasingly fractious and is losing public credibility. And
now, the royal family is in danger of division as it is forced to confront
generational succession.
Whether by the choice of the royal family sooner, or by the will of Allah a
bit later, the crown is going to pass to the new generation. This entails risk
as well as opportunity.
The opportunity is obvious. In theory at least, a new-generation royal —
educated, more open-minded and above all more energetic — could begin
to tackle the country's manifold problems by relaxing political and
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economic controls and by providing more efficient and accountable
government to relieve the frustrations of a sullen populace.
Given the stakes involved, however, the risk is that the diffuse and divided
royal family will dither or, worse yet, splinter. The issue is not merely
which new prince would wear the crown, but the fear among the royals that
his branch of the family would pass it on to its sons and grandsons in
perpetuity, precluding other branches from ever ruling again.
For nearly 60 years, the crown has passed by family consensus from one
brother to the next, occasionally skipping one deemed incapable or
unsuitable for leadership, but otherwise following the tradition of seniority.
Whoever reigned might favor his sons with particularly plum jobs, but he
understood that the crown would go next not to his sons but to his brothers.
It is a system unlike that of any other monarchy. But in a kingdom where
princes often marry multiple wives and thus produce dozens of progeny
each — now adding up to nearly 7,000 princes — it is a system that has
largely worked.
Given the royal family's aversion to risk, perpetuation of the status quo —
several more aged and infirm brothers ascending to the throne — is the
most likely choice of senior Saud royals. But what may seem safe to them
is dangerous for the country. Saudi Arabia these days is all too reminiscent
of the dying decade of the Soviet Union, during which one decrepit leader
succeeded another, from Leonid Brezhnev to Yuri Andropov to Konstantin
Chernenko, before a younger and more open-minded Mikhail Gorbachev
arrived too late to save a stagnant society and economy. As President
Ronald Reagan famously said of those old Soviet leaders, and as the next
U.S. president may say of the Saudis, "They keep dying on me."
In Saudi Arabia, there are some potential Gorbachevs — or better —
among the grandsons of the founder. Ten of the 13provincial governors are
grandsons, all with administrative experience, some with genuine talent
and almost all sons of kings. Similarly, there are grandsons holding
prominent positions in some key Saudi ministries. A short list of third-
generation princes who could be king includes Khalid al-Faisal, governor
of Mecca and son of the respected late King Faisal; Muhammad bin Fand,
governor of the oil-producing Eastern Province and son of the late King
Fand; Khalid bin Sultan, deputy minister of defense and son of the late
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Crown Prince Sultan; and Muhammad bin Nayef, deputy minister of
interior for security and son of the late Crown Prince Nayef.
How would a new-generation monarch be selected? Recognizing how large
and divided the royal family had become, in 2006 King Abdullah
established an Allegiance Council comprising each of his remaining
brothers or, in the case of deceased brothers, each one's eldest son. This
council of 35 princes is intended to represent the entire Saud family in the
selection of a crown prince to succeed the one who automatically ascends
to the throne upon Abdullah's death. Each member of the council would
have one vote; in a country that has no democracy, it would at least be a
form of family democracy. Abdullah, who exempted selection of his own
successor from this process, already is on his third crown prince, each of
whom he personally chose and two of whom died. As a result, the council
has met only once: at its formation, when it swore fealty to king and
country. Many Saudis fear that the Allegiance Council process will die
with King Abdullah — and with it the hope of a smooth generational
succession.
Family feuds are not an idle worry. The Sauds have ruled Arabia on and off
for more than 250 years. Infighting among several brothers ended their rule
in 1891 and forced into exile a teenage Abdul Aziz, who later returned and
founded the current kingdom. On his deathbed in 1953, the long-reigning
Abdul Aziz forced his two eldest sons, Saud and Faisal, to swear to avoid a
repetition of this history.
The admonition fell on deaf ears. The two brothers quickly began
quarreling, and their feud continued for more than a decade before Faisal,
with the backing of family members and religious leaders, forced his elder
brother into exile.
Aware of this history, Saudis can only watch and wait, exerting no
influence on succession decisions but aware that rivalries could break out
and a royal house divided might not stand.
Saudi society now bears little resemblance to the passive populace of even
a decade ago. Thanks to the Internet, Saudis know about life inside their
kingdom and in the wider world, and they resent the disparities they see.
Fully 60 percent of Saudis are under 20 years old. They know that
40 percent of Saudis live in poverty; 70 percent can't afford to own a
home; and 90 percent of workers in the private sector are foreigners, even
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while unemployment among 20- to 24-year-olds is nearly 40 percent. Saudi
men won't take the lower-skilled jobs for which they are qualified, and
even well-educated Saudi women are not allowed to take jobs for which
they are qualified.
Most ordinary Saudis aren't demanding democracy, but merely a more
efficient government and a more equitable distribution of the oil riches that
they believe belong to the country, not just to the royal family. It is far from
certain that a ruler from the new generation could meet these demands,
however modest they may seem. What is more certain is that the
diminishing line of elderly brothers cannot.
So for the foreseeable future, the royal Saudi 747, richly appointed but
mechanically flawed, flies on, its cockpit crowded with geriatric pilots. The
plane is losing altitude and gradually running out of fuel. On board, first
class is crowded with princely passengers, while frustrated Saudi citizens
sit crammed in economy. Among them are Islamic fundamentalists who
want to turn the plane around, as well as terrorists who aim to hijack it to a
destination unknown. Somewhere on board there may be a competent new
flight team that could land the plane safely, but the prospects of a capable
pilot getting a chance at the controls seems slim. And so the 747 remains in
the sky, perhaps to be hijacked or ultimately to crash.
Karen Elliott House, a Pulitzer Prize winner for coverage of the Middle
East, is the author of the forthcoming "On Saudi Arabia: Its People, Past,
Religion, Fault Lines — and Future," to be published next week.
Artick 3.
Los Angeles Times
In an Islamist Egypt, can diversity survive?
Michael Wahid Hanna and Elijah Zarwan
September 16, 2012 -- Egypt is now set to enter arguably its first period of
Islamist rule. How long that period lasts and what form it takes is far from
determined, a situation highlighted by the protests and violence in Cairo
last week. If all goes according to plan — a big "if' in Egypt — Egyptians
who believe in a democratic, civil state theoretically have the remainder of
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President Mohamed Morsi's term of office to get their collective act
together.
But practically speaking, the short-term political calendar will not allow
them such a lengthy reprieve, with the likelihood of new parliamentary
elections in the coming months and the current debate over a new
constitution. Although broad-based national political action requires patient
grass-roots organizational efforts that will take years, the current phase of
the country's transition will go a long way toward fashioning a new legal
and political order.
If non-Islamists and liberals hope to preserve any chance of having a role
in shaping the nation's future, a constructive, engaged and coordinated
opposition will have to emerge. Those who truly believe in a civil,
democratic state must overcome two bad habits: sniping from the sidelines,
as they did under Hosni Mubarak, and splitting into factions, as they have
since time immemorial.
Following the heady days of Egypt's uprising, the story of the country's
transition has largely been dictated by the struggle for power between the
Muslim Brotherhood and its military interlocutors. To the extent these two
traditional antagonists have been able to reach stable accommodations and
pacts, they have largely held sway.
We may never know what happened in the corridors of power in the days
leading up to Morsi's surprise military shake-up in August. However,
whether through acquiescence or outright collaboration, Morsi appears to
have made his peace with enough of the remaining senior leadership now
that the obstinate, old military brass has been swept aside. The exact
parameters of that accommodation between civilian and military leaders
will evolve over time, and the armed forces will undoubtedly remain an
important center of authority.
But now that Morsi has apparently settled the question of whether he or the
generals run domestic affairs, Egypt's non-Islamists and liberals can no
longer hide behind the military. Their strategy of making Faustian bargains
with the generals, of sacrificing "some" democracy in exchange for a
"civil" (non-religious) state, has been shown to be as ineffective as it was
morally bankrupt.
Preaching to Muslim Brotherhood politicians that they should be less
Islamist or less politically self-serving has proved to be naive and
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ineffectual. The conduct of these politicians since the fall of Mubarak
makes it clear that they seek to consolidate power and to implement their
agenda — an Islamist agenda.
Furthermore, with significant pressure from more rigid Salafist elements to
his right, as was vividly on display in aspects of last week's demonstrations
at the U.S. Embassy in Cairo, Morsi will face stiff challenges if he does
shift course and seek a more inclusive approach to governance.
In the meantime, Morsi and the Muslim Brotherhood are carving out
control of as much of the state as they can. No doubt they see these steps as
necessary for implementing their plans for reform and delivering on their
promises of a better life for Egyptians. Be that as it may, there is currently
no credible institutional check on their power to make domestic policy.
It would be foolhardy for Egyptian opposition leaders, however, to again
place their faith in the ability of the military to serve as a check on the
ambitions of the Muslim Brotherhood. Such authority, to the extent that it
might exist, is inherently undemocratic and lacks transparency. Similarly,
the opposition should take no great comfort in the ability of bottom-up
pressure generated by mass mobilization and public protest to serve as a
barrier to the monopolization of power and the abuse of authority. In a
weary society craving a modicum of stability, such public shows of force
may never again be re-created.
But despite its dominant position in Egyptian politics today, the electoral
strength of the Muslim Brotherhood should not be taken as a given. The
demands of leadership, the magnitude of Egypt's challenges and the high
expectations of the populace have already begun to erode its widespread
popularity. The fluidity of political dynamics and the shallowness of party
allegiances were clearly on display in the first round of the presidential
elections, when Morsi won only a quarter of the vote.
While not losing sight of longer-term efforts to expand their popular appeal
and to establish nationwide political organizations, the Egyptian opposition
must take immediate steps to counteract the president's de facto monopoly
on formal political power. Liberals must cohere around a core set of
constitutional demands: equal rights for all citizens, religious freedom,
separation of powers, rule of law and issues of due process.
At this sensitive moment in Egypt's history, consensus-driven decisions
taken by a broadly inclusive coalition stand the best chance of enduring
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and ensuring the political stability Egypt needs to recover economically.
Toward that end, Morsi would do well to remember his promises to be "a
president for all Egyptians," mindful of the fact that a majority of those
who voted for him in the runoffs preferred someone else in the first round.
His political rivals would do well to cooperate with him and the
Brotherhood to meet the serious practical challenges Egypt faces, to
present themselves as credible alternatives rather than only as armchair
critics, and to keep the agenda focused on solving the country's problems.
To the extent opportunities arise, Morsi's opponents should meet him
halfway, cooperating on those issues on which they can agree while
articulating a positive alternative on those issues where they do not.
Michael Wahid Hanna is a fellow at the Century Foundation. Elijah
Zarwan is a fellow at the European Council on Foreign Relations.
Al-Ahram Weekly
The gravest Arab challenge
Galal Nassar
13 - 19 September 2012 -- What Arab and Egyptian political elites need is
clearer focus in their analyses and understanding of regional and
international relations and a vision unclouded by extraneous details. For
the most part, their approaches to the puzzles of international relations are
still shaped by rigid classical or hand-me-down formulas. As a result, the
conclusions they reach are often fallacious and the decisions they take
accordingly frequently backfire or, at best, fail to produce concrete results.
Perhaps this, more than any other factor, helps account for the mounting
frustration at the succession of defeats and failures of Arab national and
multinational projects that has brought us to the threshold of the "Islamist
project". But will this project, which presents itself as the alternative and
legitimate successor to the Arab nationalist project, be able to
accommodate the types of changes that have taken place regionally and
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internationally? Will it be able to interact with the world effectively, forge
productive cooperative relations or even fight successfully, if it has to,
from time to time?
Perhaps the foremost challenge the Islamist project faces is that strategic
marriage between Israel and the US. This was the shoal upon which all
regional and national projects floundered, again because of inaccurate
readings of strategic equations. Will the Islamist project succeed where the
others failed? Will the Palestinian cause be rescued from the vicious cycle
of conflict between ineffective Arab national and regional projects and a
persistent US-Israeli project? I suggest not, unless our ability to read the
facts becomes more accurate or, otherwise put, unless we learn to see the
forest for the trees.
Israeli and Western media has recently disclosed the existence of six US
bases in occupied Palestine. They are brimming with military equipment
and ammunition, medical supplies, and advanced weaponry, and they are
constantly being renovated and replenished. Do these really fall into the
category of military secrets, now revealed? Or do they actually amount to a
blatant reaffirmation of a truth that the Arab world has known from the
very outset, ever since the Balfour Declaration?
All the injustices and crimes that have been visited on the Palestinian
people confirmed this truth/purpose. All the colonial powers were
complicit in it and took turns in carrying it out. Their officials spoke of it --
even boasted of it -- in books and speeches. The chairman of the US
Senate's Foreign Affairs Committee stated it explicitly in a speech he
delivered on 29 March 1953 to a crowded assembly dedicated to raising
funds for the Zionist entity: "The US considers Israel as its primary
military and economic base and its mainstay of democracy in the Middle
East." Nine years later, on 10 July 1962, a Haaretz headline proclaimed,
"Israel: the 51st state of the USA". The accompanying article explained
that the leaders of Israel and most of its people looked to the US for the
security of Israel and had truly begun to believe that Israel was an
American state.
A Western military outpost in the Middle East -- this was the main selling
point of the Jewish homeland turned state, and colonial and neocolonial
powers have continued to pursue that aim to this day, to the mounting
detriment of the Palestinian people. This fact is as clear and as well known
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as the increasing levels of military aid to that entity. What is not well
known and rarely, if ever, discussed is who is paying for all that? What are
the real sources of the billions of dollars that are poured into
manufacturing, equipping and sustaining that strategic bastion? Such
questions need to be probed and the relevant facts and figures must be
brought to attention to all peoples concerned. In like manner, all those
responsible should be exposed for the role they played in this and in the
consequences that were inflicted on the Palestinian people and on the Arab
and Islamic worlds. People have a right to this knowledge, which is part of
history and should be part of our history books.
Do revelations on the number and location of US bases and how well they
are stocked and equipped alter what we already know? In the course of
revealing the existence of the six US bases, the Israeli media confirmed
that Israel does function as a strategic foothold and that it actively
participates in US offensive military plans and manoeuvres, such as the
military exercises that are being organised ostensibly in anticipation of
Iranian and Syrian missile strikes.
Austere Challenge 12, as this latest military exercise is known, is
scheduled for October. Some 3,000 US troops are to take part alongside
thousands of Israeli forces with the purpose of testing missile defence
capacities. The manoeuvres are one in a long series of planning exercises
and thinly veiled threats.
Informed sources told Al-Abram Weekly that Austere Challenge 12 will be
the largest ever joint military drill that the US has held in its strategic
outpost and that it may be the final stage of preparations for a military
attack on Iran with the aim of destroying its nuclear programme while
anticipating an Iranian retaliation. Military officials in the US and Israel
have stressed that this round of manoeuvres is of major importance because
it will also bring into play the Iron Dome and Magic Wand missile defence
systems. According to reports in the Israeli press, the Israeli army will also
be using its newly upgraded Jericho-2 missile early warning system, while
the US will be engaging its Aegis defence system and Patriot missile
batteries. It was also reported that the US administration has requested the
manufacture of 361 Tomahawk guided missiles for the exercise. The
Tomahawks were used in the US invasion of Iraq in 2003. The foregoing
information, which is publicised and easily accessible, further confirms
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what it's all about: an uninterrupted connection between successive US
administrations and American strategic bases in occupied Palestine and
elsewhere. They further testify to the fact that these are advanced bases for
operations whose ultimate purpose is offensive and to help carry out US
designs to invade, occupy and subjugate other peoples and plunder their
countries' resources.
The military preparations, manoeuvres and drills are the war drums
heralding the project of imperial hegemony over the entire region. Even the
plans themselves are no longer secret while a train of high-profile official
visits by senior US military officials, such as the commander of the Third
Airborne Division of the European Command, or the US chief-of-staff, or
the secretary of defence, proclaim the true nature and purpose of Israel as
America's number one ally and strategic base in the region, as well as of
the constellation of bases, agreements and treaties that round out the
picture. It takes little effort to read between the lines of all the statements
and reports in order to take stock what is being planned for the future of the
people of the Arab and Islamic worlds in particular.
The history of that military super-base tells all. The treaties and agreements
with it constantly belie its role and its purpose, and every obligation,
alliance and war in this region has underscored its primary function and the
integral connection between colonial interests and its own aggressive
projects. In Yediot Aharonot on 3 December 1974, Ariel Sharon (the
former Israeli premier and the chief executor of the Sabra and Shatila
massacre) wrote: "The Americans regard Israel as the bastion they can rely
on to solve the question of Arab oil through military means." This pursuit
has defined the colonial mission from the Balfour Declaration to today. Did
the news about six military bases add anything new to the equations under
which the Arab and Islamic peoples have been paying the price in oil and
other resources? How do we explain the silence that has surrounded this
essential reality that has existed for decades?
These are crucial questions that need answers. But more pressing and more
mystifying is the question as to whether those in this part of the world that
are wittingly or unwittingly complicit in this in some way or other are fully
aware of the true needs and interests of their peoples and what is best for
the future of their nations. We can only hope that this realisation strikes
home soon, for otherwise the Arab Spring will end up being bent to the
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service of the US-Israeli project while Egypt and other countries in the
region will continue to suffer a drain in brain power and resources. Good
intentions and patriotic sounding declarations are not an alternative to
opening our eyes.
NYT
The Talk of China
Thomas L. Friedman
September 15, 2012 -- Beijing -- HERE is the story of today's China in
five brief news items.
STORY NO. 1 For most of the last two weeks, Xi Jinping, the man tapped
to become China's new Communist Party leader, was totally out of sight.
That's right. The man designated to become China's next leader — in
October or early November — had disappeared and only resurfaced on
Saturday in two photos taken while he was visiting an agricultural college.
They were posted online by the official Xinhua news agency. With the
Chinese government refusing to comment on his whereabouts or explain
his absence, rumors here were flying. Had he fallen ill? Was there
infighting in the Communist Party? I have a theory: Xi started to realize
how hard the job of running China will be in the next decade and was
hiding under his bed. Who could blame him?
Chinese officials take great pride in how they have used the last 30 years to
educate hundreds of millions of their people, men and women, and bring
them out of poverty. Yet, among my Chinese interlocutors, I find a growing
feeling that what's worked for China for the past 30 years — a huge
Communist Party-led mobilization of cheap labor, capital and resources —
will not work much longer. There is a lot of hope that Xi will bring long-
delayed economic and political reforms needed to make China a real
knowledge economy, but there is no consensus on what those reforms
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should be and there are a lot more voices in the conversation. Whatever
top-down monopoly of the conversation the Communist Party had is
evaporating. More and more, the Chinese people, from microbloggers to
peasants to students, are demanding that their voices be heard — and
officials clearly feel the need to respond. China is now a strange hybrid —
an autocracy with 400 million bloggers, who are censored, feared and
listened to all at the same time.
So Xi Jinping is certain to make history. He will be the first leader of
modern China who will have to have a two-way conversation with the
Chinese people while he tries to implement some huge political and
economic reforms. The need is obvious.
STORY NO. 2 In March, Chinese authorities quickly deleted from the
blogosphere photos of a fatal Beijing car crash, believed to involve the son
of a close ally of President Hu Jintao. The car was a Ferrari. The driver was
killed and two young women with him badly injured. "Photos of the
horrific smash in Beijing were deleted within hours of appearing on
microblogs and Web sites," The Guardian reported. "Even searches for the
word `Ferrari' were blocked on the popular Sina Weibo microblog.
Unnamed sources have identified the driver of the black sports car as the
son of Ling Jihua, who was removed as head of the party's general office
of the central committee this weekend." It was the latest in a string of
incidents spotlighting the lavish lifestyles of the Communist Party elite.
Chinese authorities are so sensitive to these stories because they are the tip
of an iceberg — an increasingly corrupt system of interlocking ties
between the Communist Party and state-owned banks, industries and
monopolies, which allow certain senior officials, their families and
"princelings" to become hugely wealthy and to even funnel that wealth out
of China. "Marx said the worst kind of capitalism is a monopolistic
capitalism, and Lenin said the worst kind of monopolistic capitalism is
state monopolistic capitalism — and we are practicing it to the hilt," a
Chinese Internet executive remarked to me.
As a result, you hear more and more that "the risks of not reforming have
become bigger than the risks of reforming." No one is talking revolution,
but a gradual evolution to a more transparent, rule-of-law-based system,
with the people having more formal input. But taking even this first
gradual step is proving hard for the Communist Party. It may require a
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crisis (which is why a lot of middle-class professionals here are looking to
get their money or themselves abroad). Meanwhile, the gaps between rich
and poor widen.
STORY NO. 3 Last week, the official Xinhua news agency reported that
authorities in the city of Macheng, in Hubei Province in central China,
agreed to invest $1.4 million in new school equipment after photos of
students and their parents carrying their own desks and chairs to school,
along with their books, "sparked an outcry on the Internet. ... The
education gap in China has become a hot-button issue."
STORY NO. 4 President Hu Jintao suggested that it would be good if the
people of Hong Kong learned more about the mainland, so Hong Kong
authorities recently announced that they were imposing compulsory "moral
and national education" lessons in primary and secondary schools.
According to CNN, "the course material had been outlined in a
government booklet called `The China Model,' which was distributed to
schools in July." It described China's Communist Party as "progressive,
selfless and united" and "criticized multiparty systems as bringing disaster
to countries such as the United States." High school students from Hong
Kong, which enjoys more freedom than the mainland as part of the 1997
handover from Britain, organized a protest against Beijing's
"brainwashing" that quickly spread to parent groups and universities. As a
result, on Sept. 8, one day before local elections, Hong Kong's chief
executive, Leung Chun-ying, Beijing's man there, announced the
compulsory education plan was being dropped — to avoid pro-Beijing
candidates getting crushed.
STORY NO. 5 A few weeks ago, Deng Yuwen, a senior editor of The
Study Times, which is controlled by the Communist Party, published an
analysis on the Web site of the business magazine Caijing. According to
Agence France-Presse, Deng argued that President Hu Jintao and Prime
Minister Wen Jiabao "had `created more problems than achievements'
during their 10 years in power. ... The article highlighted 10 problems
facing China that it said were caused by the lack of political reform and
had the potential to cause public discontent, including stalled economic
restructuring, income disparity and pollution. `The essence of democracy is
how to restrict government power; this is the most important reason why
China so badly needs democracy,' Deng wrote. `The overconcentration of
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government powers without checks and balances is the root cause of so
many social problems.' " The article has triggered a debate on China's
blogosphere.
This is just a sampler of the China that Xi Jinping will be inheriting. This is
not your grandfather's Communist China. After three decades of
impressive economic growth, but almost no political reforms, there is "a
gathering sense of an approaching moment of transition that will require a
different set of conditions for Chinese officials to maintain airspeed,"
observed Orville Schell, the Asia Society China expert. The rules are going
to get rewritten here. Exactly how and when is impossible to say. The only
thing that is certain is that it will be through a two-way conversation.
The Diplomat
Is China's Global Times Misunderstood?
Allen Carlson and Jason Oaks
September 14, 2012 -- A growing conviction is taking root in America that
Chinese views of the international system are becoming increasingly
assertive and nationalistic. One of the prime referents for this contention is
the Global Times (Huanqiu Shibao), a hugely popular Chinese newspaper
that is frequently portrayed as promoting an ever more hardline and
nationalist take on the world.
At first glance this reputation appears to be well deserved. In recent
months the paper has published a number of combative editorials on the
ongoing standoff with the Philippines regarding ownership of portions of
the South China Sea and its territorial dispute with Japan over the
Diaovu/Senkaku
i . In short, it appears to be at the epicenter of a
growing wave of aggressive Chinese rhetoric. The actual content of the
paper, however, does not live up to such a characterization.
The Global Times' editorial page, called the International Forum (Guoji
Luntan), contains a much more diverse set of views than the paper's
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reputation would lead one to expect. Editorials have appeared in this
influential section of the paper for well over a decade. A comprehensive
reading of these pieces uncovers that while fervent nationalist perspectives
were published during this time, the most prolific non-staff contributors to
the International Forum did not frequently promote such a worldview. On
the contrary, within this elite gm_up a plurality_olperspectives about both
China and the rest of the international system was evident. Even more
surprisingly, in recent years such diversity of opinion became more, rather
than less, pronounced.
The top contributors to the International Forum fell into two distinct
periods. The first of these lasted from 1999 through October of 2008.
During this time the vast majority of authors were members of the Chinese
foreign policy establishment. While a handful of these individuals
consistently expressed combative views about China's position in the
world, most were not especially assertive and generally promoted
conventional, albeit largely realist, stances on international relations.
Writing that was quite internationalist and cosmopolitan in both tone and
tenor often complemented these approaches. Nationalism, while visible,
was far from the dominant note in such commentary.
Fall 2008 witnessed a sizeable shift in both the editorial page's top
contributors and the content of their essays, as a new crop of authors with
backgrounds in economics assumed prominence.This new group's
celebrity stems as much from their popularity in cyberspace as stature in
academic journals, and their writings focused on the repercussions of the
worldwide economic downturn rather than traditional security concerns.
To be clear, since 2008 many of those who have written in the paper
seemed to take pleasure in how the financial crisis negatively impacted the
United States. In response, some also called on China to adopt a more
assertive position within the international arena. However, many other
contributors focused less on America's supposed decline, and more on
critiquing China's own numerous shortcomings in responding to new
economic realities. In addition, a number of authors continued to stress the
importance of maintaining a stable relationship with America, and some
even advocated the strengthening of multilateral cooperation to cope with
the emerging problems within the global economic system. Indeed,
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especially nationalist interpretations of the worldwide economic meltdown
were relatively rare and not especially confrontational.
The implications of such findings are wide-ranging, especially at a time
when many outsiders have already concluded that China is singularly
committed to taking a more aggressive stance toward resolving its
outstanding territorial disputes. To begin with our findings directly
challenge the dominant perception outside China about the Global Times.
Guest contributors to the editorial section frequently express nuanced and
complex worldviews. Readers encounter diversity and disagreement rather
than uniformity and convergence of belief insides its pages.
The endurance and expansion of such diversity in the paper raises
fundamental questions regarding the supposed broader confrontational
trend in Chinese thinking about the rest of the world. The continuing
reverberations within China caused by Bo Xilai's rapid fall from grace
earlier this year are a public example of how such differences persist, and
are perhaps growing, within the highest levels of the Chinese leadership.
Pronounced debates could be found within China well before Bo's fall, and
were even visible in a paper where one would have least expected them to
be present. We anticipate they will become more noticeable now that it has
occurred. While such divides may not be visible at first glance, and may be
temporarily silenced, they are easy to discover if one looks beyond the
headlines. Only through making such an effort is it possible to gain a more
accurate understanding of how Chinese views of the world are developing
in response to an ever-changing global landscape.
Allen Carlson is an Associate Professor of Government in Cornell
University's Government Department. Jason Oaks is a graduate student in
Cornell University's Government Department.
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